Your own moods can be extremely deceptive. They can, and probably do, trick you into believing your life is far worse than it really is.
When you’re in a good mood, life looks great. You have perspective, common sense, and wisdom. In good moods, thing don’t feel so hard, problems seem less formidable and easier to solve. When you’re in a good mood, relationships seem to flow and communication is easy. If you are criticized, you take it in stride.
On the contrary, when you’re in a bad mood, life looks unbearably serious and difficult. You have very little perspective. You take things personally and often misinterpret those around you, as you impute malignant motives into their actions.
Here’s the catch: People don’t realize their moods are always on the run. They think instead that their lives have suddenly become worse in the past day, or even the last hour.
Learning from our glorious past
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We are all more or less proud of our past Indian civilization, but we actually do not know the real nature of that civilization. We cannot be proud of our past material civilization, which is now a thousand times greater than in days gone by. It is said that we are passing through the age of darkness, the Kali-yuga. What is this darkness? The darkness cannot be due to backwardness in material knowledge, because we now have more of it than formerly. If not we ourselves, our neighbors, at any rate, have plenty of it. Therefore, we must conclude that the darkness of the present age is not due to a lack of material advancement, but that we have lost the clue to our spiritual advancement, which is the prime necessity of human life and the criterion of the highest type of human civilization.
Throwing of bombs from airplanes is no advancement of civilization from the primitive, uncivilized practice of dropping big stones on the heads of enemies from the tops of hills. Improvement of the art of killing our neighbors by means of machine guns and poisonous gases is certainly no advancement from primitive barbarism, which prided itself on its art of killing by bows and arrows. Nor does the development of a sense of pampered selfishness prove anything more than intellectual animalism. True human civilization is very different from all these states, and therefore in the Katha Upanishad there is the emphatic call "Please wake up and try to understand the boon that you now have in this human form of life. The path of spiritual realization is very difficult; it is sharp like a razor's edge. That is the opinion of learned transcendental scholars."
Thus, while others were yet in the womb of historical oblivion, the sages of India had developed a different kind of civilization, which enabled them to know themselves. They had discovered that we are not at all material entities, but that we are all spiritual, permanent, and indestructible servants of the Absolute. But because we have, against our better judgment, chosen to completely identify ourselves with this present material existence, our sufferings have multiplied according to the inexorable law of birth and death, with its consequent diseases and anxieties. These sufferings cannot be really mitigated by any provision of material happiness, because matter and spirit are completely different elements. It is just as if you took an aquatic animal out of water and put it on the land, supplying all manner of happiness possible on land. The deadly sufferings of the animal are not capable of being relieved at all until it is taken out of its foreign environment. Spirit and matter are completely contradictory things. All of us are spiritual entities. We cannot have perfect happiness, which is our birthright, however much we may meddle with the affairs of mundane things. Perfect happiness can be ours only when we are restored to our natural state of spiritual existence. This is the distinctive message of our ancient Indian civilization, this is the message of the Gita, this is the message of the Vedas and the Puranas, and this is the message of all the real acaryas.
Throwing of bombs from airplanes is no advancement of civilization from the primitive, uncivilized practice of dropping big stones on the heads of enemies from the tops of hills. Improvement of the art of killing our neighbors by means of machine guns and poisonous gases is certainly no advancement from primitive barbarism, which prided itself on its art of killing by bows and arrows. Nor does the development of a sense of pampered selfishness prove anything more than intellectual animalism. True human civilization is very different from all these states, and therefore in the Katha Upanishad there is the emphatic call "Please wake up and try to understand the boon that you now have in this human form of life. The path of spiritual realization is very difficult; it is sharp like a razor's edge. That is the opinion of learned transcendental scholars."
Thus, while others were yet in the womb of historical oblivion, the sages of India had developed a different kind of civilization, which enabled them to know themselves. They had discovered that we are not at all material entities, but that we are all spiritual, permanent, and indestructible servants of the Absolute. But because we have, against our better judgment, chosen to completely identify ourselves with this present material existence, our sufferings have multiplied according to the inexorable law of birth and death, with its consequent diseases and anxieties. These sufferings cannot be really mitigated by any provision of material happiness, because matter and spirit are completely different elements. It is just as if you took an aquatic animal out of water and put it on the land, supplying all manner of happiness possible on land. The deadly sufferings of the animal are not capable of being relieved at all until it is taken out of its foreign environment. Spirit and matter are completely contradictory things. All of us are spiritual entities. We cannot have perfect happiness, which is our birthright, however much we may meddle with the affairs of mundane things. Perfect happiness can be ours only when we are restored to our natural state of spiritual existence. This is the distinctive message of our ancient Indian civilization, this is the message of the Gita, this is the message of the Vedas and the Puranas, and this is the message of all the real acaryas.
Choose your battles wisely
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“Choose your battles wisely” is important in living a happy and contented life. It suggests that life is filled with opportunities to choose between making a big deal out of something or simply letting it go, realizing it doesn’t really matter. If you choose your battles wisely, you’ll be far more effective in winning those that are truly important.
Certainly there will be times when you will want or need to argue, confront, or even fight for something you believe in. Many people, however, argue, confront, and fight over practically anything, turning their lives into a series of battles over relatively small issues. There is so much frustration in living this type of life that you lose track of what is truly relevant.
The tiniest disagreement or glitch in your plans can be made into a big deal if your goal (conscious or unconscious) is to have everything work out in your favor.
The truth is, life is rarely exactly the way we want it to be, and other people often don’t act as we would like them to. Moment to moment, there are aspects of life that we like and others that we don’t. There are always going to be people who disagree with you, people who do things differently, and things that don’t work out. If you fight against this principle of life, you’ll spend most of your life fighting battles.
A more peaceful way to live is to decide consciously which battles are worth fighting and which are better left alone.
Certainly there will be times when you will want or need to argue, confront, or even fight for something you believe in. Many people, however, argue, confront, and fight over practically anything, turning their lives into a series of battles over relatively small issues. There is so much frustration in living this type of life that you lose track of what is truly relevant.
The tiniest disagreement or glitch in your plans can be made into a big deal if your goal (conscious or unconscious) is to have everything work out in your favor.
The truth is, life is rarely exactly the way we want it to be, and other people often don’t act as we would like them to. Moment to moment, there are aspects of life that we like and others that we don’t. There are always going to be people who disagree with you, people who do things differently, and things that don’t work out. If you fight against this principle of life, you’ll spend most of your life fighting battles.
A more peaceful way to live is to decide consciously which battles are worth fighting and which are better left alone.
Handling mistakes we make in life…
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In every mistake there is the potential for growth. Inherent in every problem there is a solution. When you take the process too seriously, however, you interfere with your ability to see answers.
The next time you make a mistake, instead of dealing with it in your usual way, laugh at yourself instead. You will be surprised at how quickly and easily you are able to resolve the issue.
A decision to make light of your mistakes, to remain lighthearted, doesn’t mean you don’t care or that you’re not concerned with making an error. It simply means that you refuse to compound a problem by making a bigger deal out of something than is absolutely necessary. It means that you understand the value of keeping your perspective and sense of humor even in the face of adversity.
The fact is: The more seriously you take your mistakes, the more you make them. And the more seriously you take your problems, the more you create them. When you make a big deal out of something you have done wrong, you are actually setting the stage to repeat the mistake.
Keep your mind open to suggestions to new and better ways of doing things. Learn from the mistake and keep moving ahead in life.
The next time you make a mistake, instead of dealing with it in your usual way, laugh at yourself instead. You will be surprised at how quickly and easily you are able to resolve the issue.
A decision to make light of your mistakes, to remain lighthearted, doesn’t mean you don’t care or that you’re not concerned with making an error. It simply means that you refuse to compound a problem by making a bigger deal out of something than is absolutely necessary. It means that you understand the value of keeping your perspective and sense of humor even in the face of adversity.
The fact is: The more seriously you take your mistakes, the more you make them. And the more seriously you take your problems, the more you create them. When you make a big deal out of something you have done wrong, you are actually setting the stage to repeat the mistake.
Keep your mind open to suggestions to new and better ways of doing things. Learn from the mistake and keep moving ahead in life.
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